SUSTAINABILITY THROUGH EDUCATION

Acknowledgement
We would like to acknowledge the Traditional Custodians of the Land. We would also like to pay respect to the Elders both past and present and extend that respect to other Aboriginal and Torres Strait Islander people this document may come across.

Acknowledgment must be given to the special relationship that Australia’s First Peoples have with their Traditional Lands and waters, as well as the unique histories and diverse cultures, customs, circumstances and perspectives.
 
Overview 
As Australia progresses into a Knowledge Economy what role will Indigenous communities play and will Indigenous sciences and communities who own that knowledge be a core part of the Knowledge Economy. And science tells us that we have reached a point of no return and there needs to be some drastic changes in order for humans to change this cycle but there are still skeptics who are persuasive in their counter arguments of science.  

“It doesn’t seem to me that the science is settled at all but I’m not a scientist,” George Brandis told The Guardian.[1]

For many years Indigenous communities and environmentalist all around the globe have warned us about dire consequences for both our environment and human species if we don't change the way we treat the earth.

Dr. David Suzuki, one of the worlds most respected and written about scientist, environmentalist and critically acclaimed Broadcasters who is a big believer when it comes to supporting Indigenous peoples to the discussion and action on Climate Change.

“Just looking at the world in the way Indigenous people do, will change everything.” Dr David Suzuki’.

Indigenous Australian’s has a vast understanding of the world that dates back to 80,000 years or more. They understand how humans fit into the ecology and how to adapt with the earth.

 “Within an Indigenous paradigm, Indigenous Sciences are not segregated but part of all aspects of our culture and lore,” says Angie Abdilla.

Indigenous Knowledge has become the accepted term to include the beliefs and understandings of non-western people acquired through long-term association with a place. It is knowledge based on the social, physical and spiritual understandings which have informed the people’s survival and contributed to their sense of being in the world.

It seemed to be a hard concept for Western society to grasp the idea that Indigenous knowledge can translate into very sophisticated science that connects with the natural environment and only in recent years have scientist acknowledged the role Indigenous science plays in sustaining Australia's ecosystem and the positive impact it has on the economy.

“I think Western and Indigenous sciences can come together, one focus should be in the field of archaeology. I think it’s about time Australia revises its history and I feel that they are willing but we need to work together to make this happen." Says Bruce Pascoe.

We want a future where Aboriginal and Torres Strait Islander Australians are leading in science, technology and digital innovation but we need to reform the STEM education to be more reflective of our sciences and knowledge systems and also the community wants and needs.

We propose a STREAMS education model. A model that will enable Indigenous Australians to be at the forefront of Sciences, Technology, Reading, Engineering, Arts, Mathematics and Sustainability.   

THE QUESTIONNAIRE

PART 1: Valuing Indigenous Science 

Indigenous Australian’s are some of the oldest innovators and scientists in the world and it has simply been part of their culture for moreover 40,000 years[1] and Communities that survived the cataclysmic forces of colonization are now telling their stories and constructing new forms of cultural power in the digital and information age. This is just telling of the importance role Indigenous Australians can play in developing long sustainable educations system with the Knowledge Economy Boom.

Key findings from the 2014 National Aboriginal and Torres Strait Islander Social Survey indicate that youth education is vital to insuring Indigenous Knowledge’s are maintained, protected and taught in the education system;  

Education

Most (96.0%) Aboriginal and Torres Strait Islander children aged 4–14 years usually attended school (Table 7).

Almost two-thirds (63.2%) of Aboriginal and Torres Strait Islander children aged 4–14 years were being taught about Aboriginal and Torres Strait Islander culture at school (Table 7).

Just over one in five (21.5%) Aboriginal and Torres Strait Islander people aged 15 years and over were enrolled in formal study (24.2% in non-remote areas compared with 11.8% in remote areas) (Table 11).

In 2014–15, the proportion of Aboriginal and Torres Strait Islander people aged 15 years and over who had completed Year 12 or equivalent was 25.7%, up from 20.4% in 2008 and 16.9% in 2002. Between 2002 and 2014–15, there were significant improvements in both non-remote areas (up 9.4 percentage points) and remote areas (up 5.6 percentage points) (Table 1).

The proportion of Aboriginal and Torres Strait Islander people aged 15 years and over who had attained a non-school qualification (such as a Certificate or Diploma) was 46.5%, up from 32.3% in 2008 and 26.1% in 2002. Between 2002 and 2014–15, there were significant improvements in both non-remote areas (up 20.6 percentage points) and remote areas (up 16.7 percentage points) (Table 1).

Employment

Less than half (46.0%) of Aboriginal and Torres Strait Islander people aged 15 years and over were employed — 27.7% working full-time and 18.3% working part-time (Table 11).

Aboriginal and Torres Strait Islander males were more than twice as likely as females to be working full-time (37.9% compared with 18.4%), and were less likely to be working part-time (13.7% compared with 22.6%) (Table 11).

Almost half (49.0%) of Aboriginal and Torres Strait Islander people aged 15 years and over in non-remote areas were working, compared with 35.6% in remote areas (Table 11).

The unemployment rate for Aboriginal and Torres Strait Islander people aged 15 years and over was 20.6% nationally (27.4% in remote areas compared with 19.3% in non-remote areas) (Table 11).

Language and culture

Around one-third (33.7%) of Aboriginal and Torres Strait Islander children aged 4–14 years and 38.3% of those aged 15 years and over spoke an Australian Indigenous language (including those who spoke some words) (Table 7 and Table 9).

About one in 10 (10.5%) Aboriginal and Torres Strait Islander people aged 15 years and over spoke an Australian Indigenous language as their main language at home (Table 9).

More than one-quarter (28.7%) of Aboriginal and Torres Strait Islander children aged 4–14 years spent some time with a leader or elder each week (50.5% in remote areas compared with 23.2% in non-remote areas) (Table 7).

Almost three-quarters (74.1%) of Aboriginal and Torres Strait Islander people aged 15 years and over recognised an area as homelands or traditio

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* 1. How can the Australian’s better appreciate Indigenous knowledge’s in science?

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* 2. What strategies would you recommend to implement to ensure Indigenous culture is maintained and protected in a STREAMS education model?

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* 3. What are some examples of Indigenous lead education programs?

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* 4. How will a STREAMS education impact on your community?

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* 5. Any other thoughts and comments?

Part 2: Implementing strategies

There are two main reasons to include Indigenous Knowledge in the science curriculum: firstly, by introducing students to the concept of Indigenous Knowledge in their science education they will have an increased awareness of Aboriginal culture and identity, and secondly, modern day environmental problems have social and cultural dimensions which benefit from perspectives other than Western science.

While scientific knowledge is needed to solve these problems, science alone is often not sufficient and Indigenous Knowledge may make a useful contribution.

Within Australia 'Indigenous knowledge' and 'Indigenous knowledge systems' are widely used within the higher education sector, evidenced by the number of university centres and schools with 'Indigenous knowledge' in their titles—for example, the School of Australian Indigenous Knowledge Systems at Charles Darwin University.[1]

INDIGI LAB advocates for Indigenous sciences and knowledge’s to be respect maintained and protected. We develop our projects in line with expert advisors in our Policy Working Group and advocate ensuring that Indigenous communities are rightfully attributed.[2]

There are various international treaties and mechanisms which aim to protect Indigenous Rights including:

United Nation Declaration on the Rights of Indigenous Peoples[3]

The United Nations Declaration on the Rights of Indigenous Peoples  (UNDRIP or Declaration) is an international human rights instrument that sets a standard for the protection of Indigenous rights.

The Inquious Seven Generation Principles[4] 

The Seventh Generation Principle is based on an ancient Iroquois philosophy that the decisions we make today should result in a sustainable world seven generations into the future

The Kyoto Protocol[5]

The Kyoto Protocol is an international agreement linked to the United Nations Framework Convention on Climate Change, which commits its Parties by setting internationally binding emission reduction targets.

We believe that the above frameworks support real sustainable approaches to Aboriginal and Torres Strait Islander advancement in sciences and technology.

KEY QUESTIONS TO CONSIDER:

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* 6. What are some practical steps to achieving a STREAMS education model?

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* 7. How can Indigenous communities work together with the education sector to achieve a STREAMS education model?

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* 8. What are some practical steps that education designers can do to ensure that Indigenous sciences are included in the STEM curriculum?

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* 9. What are the barriers to developing and implementing cultural frameworks across the education sector?

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* 10. What should we measure when reporting on successes and failures?

THANK YOU FOR TAKING THE SURVEY
Footnotes:

1. The Guardian, Article: George Brandis says climate change science is not settled, April 2016, Visited site on 12 October, http://www.theguardian.com/australia-news/2016/apr/19/george-brandis-says-climate-science-not-settled-but-csiro-should-act-as-if-it-is?CMP=soc_568

2. National Centre of Indigenous Excellence (NCIE), About NCIE webpage, 2015, Visited site on 9 October: http://idx.org.au/about/story

3. Living Knowledge, Webpage: Incorporating Indigenous knowledge into your teaching, accessed site on 12 October: http://livingknowledge.anu.edu.au/html/educators/02_questions.htm

4. INDIGI LAB, website home page, accessed site on 9 October 2016: http://www.indigilab.com.au/

5. Human Rights Commission, The United Nations Declarations on the Rights of Indigenous Peoples, accessed site on 11 October 2016: https://www.humanrights.gov.au/publications/un-declaration-rights-indigenous-peoples-1

6. Australian Bureau of Statistics, 2014, Key Findings: National Aboriginal and Torres Strait Islander Social Survey, Visited site on 12 October 2016: http://www.abs.gov.au/ausstats/abs@.nsf/mf/4714.0

7. Indigenous Corporate Training, What is the Iroquois Seven Generation Principle, accessed site on 12 October 2016: http://www.ictinc.ca/blog/seventh-generation-principle  

8. United Nations Framework on Climate Change, Kyoto Protocol, accessed site on 12 October 2016: http://unfccc.int/kyoto_protocol/items/2830.php 

Contact Us
For further information, please contact:

INDIGI LAB

Phone: 0407773259

Email: info@indigilab.com.au

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