Jesus Saves, but How? Prophethood and Moral Influence: Self-Test Question Title * 1. Israel's prophets come closest to clairvoyants (people who see the future) lunatics revolutionaries sages (wise men) Question Title * 2. "Stand in the gate of the Lord's house, and proclaim ...: 'Amend your ways and your deeds, and I will let you dwell in this place. Do not trust in these deceptive words: "This is the temple of the Lord, the temple of the Lord, the temple of the Lord." ... Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’ — only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your eyes? ... Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. ... I will do to the house that is called by my name ... as I did to Shiloh.'"This passage relates to Jesus' work as a king, speaking with God's authority over another institution in Israel as a priest, cleansing the temple where priests do their work conserving holiness as a prophet, proclaiming the temple's coming destruction and its significance as one of these, but not in the way described Question Title * 3. Can you articulate in your own words what the story in Numbers 21 of the bronze serpent in the wilderness has to do with Jesus' crucifixion? Question Title * 4. Earlier, Work suggested a correlation between three outcomes of sin and our three atonement theories. Which correlate best? moral influence reparation victory death death moral influence death reparation death victory disposal disposal moral influence disposal reparation disposal victory punishment punishment moral influence punishment reparation punishment victory Question Title * 5. Match each objection to the cluster of atonement theories to which it is directed. it suggests either that all are saved, or none at all it takes sin too lightly its view of violence seems to contradict God's gracious character moral influence moral influence it suggests either that all are saved, or none at all moral influence it takes sin too lightly moral influence its view of violence seems to contradict God's gracious character reparation reparation it suggests either that all are saved, or none at all reparation it takes sin too lightly reparation its view of violence seems to contradict God's gracious character victory victory it suggests either that all are saved, or none at all victory it takes sin too lightly victory its view of violence seems to contradict God's gracious character Question Title * 6. Work suggests that the plurality and striking differences among atonement theories demonstrate that God's thoughts and ways are simply above ours prove that religious claims reflect entirely private opinions rather than universal truth resemble diversities in Israel's atonement rites and complexities in how we celebrate Jesus show that atonement theories vary radically in quality, and call for our careful scrutiny Done